Showing posts with label literary criticism. Show all posts
Showing posts with label literary criticism. Show all posts

Saturday, February 28, 2009

William Empson meets Little Richard -- or, Seven Types of All Rootie



Rhythm allows one, by playing off the possible prose rhythms against the super-imposed verse rhythms, to combine a variety of statements in one order. Its direct effect seems a matter for physiology; in particular, a rhythmic beat taken faster than the pulse seems controllable, exhilarating, and not to demand intimate sympathy; a rhythmic beat almost synchronous with the pulse seems sincere and to demand intimate sympathy; while a rhythmic beat slower than the pulse, like a funeral bell, seems portentous and uncontrollable.

-- William Empson, Seven Types of Ambiguity

I wonder how this might apply to music. Well, first, I wonder what it means. But I’m taking the pulse to mean the beat that the drummer – or more likely, for a singer, the bass player – lays down, and the rhythmic beat being the beat that the singer creates. And what does it mean to be exhilarating yet controllable, and not demanding of intimate sympathy? That seems a tricky concept – I wonder if Empson knew what it meant.

Frank Sinatra and Billie Holiday famously sang behind the beat, and they did pull the listener in emotionally. Nobody created the illusion of a heart out of control better than Lady did, and Sinatra at his best, before the tough veneer enclosed him completely, projected allowed a glimpse into a core of emotional vulnerability. Rock and roll may be the music of orgiastic hedonism, but there’s more emotional nakedness in jazz.

Chuck Berry sang right on the beat, and he placed his lyrics right on the beat. And who sang ahead of the beat? Peter Jones reminds me that if you listen to Little Richard, you hear the great drummer Earl Palmer actually playing behind the beat, so that Richard is singing ahead of it. That’s part of what gives him that frantic urgency.

Does Little Richard demand less intimate sympathy than Chuck Berry? I wonder…but maybe he does. We don’t ever really care what Richard is singing about. Not even that he still loves Lucille, even though she’s run away and married. Not about the girl who says she loves him but she can’t come in. Not about Uncle John’s predicament at almost being caught by Aunt Mary. But exhilarated? Oh, my, yes.

Tuesday, November 04, 2008


Who's the real Marxist? Unsurprisingly, it's Woody Guthrie. And the song about the lady and the gypsy is not necessarily promising material. The Clancy Brothers' Gypsy Rover wimps out completely. In the first place, she doesn't have a husband to leave. She has a fond lover, but he wins the election for upper class twit of the year -- he doesn't even compete. It's left to her father to chase after her -- score one for the patriarchy! The father loses...sort of...but not really. The ersatz gypsy turns out to be the lord of the land all over, and if there's a message there, it's that the poor man can't win. Not only is the aristo going to get the woman, he's going to co-opt the poor man's rough-hewn charm.

The Gypsy Davey is a real gypsy, and not a sly whistling singing seducer like the Gypsy Rover, either. She just feels his magnetism -- the magnetism of the proletariat -- and goes.

In a way, though, the wraggle-taggle gypsies are an even better paradigm, because the rejection of the soft life of the aristocracy doesn't even depend on sex appeal. And this is a wonderful lyric -- it's basically the same story, but look how it begins:

There were three gypsies a come to my door,
And down stairs ran this a-lady, O.
One sang high and another sang low
And the other sang bonny bonny Biscay O

Then she pulled off her silk finished gown,
And put on hose of leather, O
The ragged ragged rags about our door
And she's gone with the wraggle, taggle gypsies O

It was late last night when my lord came home,
Inquiring for his a-lady O
The servants said on every hand
She's gone with the wraggle-taggle gypsies, O


Why does the lady throw herself headlong into the life of the wraggle-taggle gypsies? What is the strange harmony the gypsies sing? Is she bewitched, if not seduced? They are gypsies, after all. And who's the narrator here? It's not the lord. Is it a servant, a major domo? Or some sort of weird Mercedes McCambridge-type lord's sister?

I still like Woody for working class hero. I like that it's the boss, rather than his lordship -- this is a solid anti-capitalist message.

After that, they're all co-opted to one degree or another. Conway Twitty's cowboy is the macho stud who can give the lady what she needs. She'll go back to her rich guy husband, but she'll never be his again, and you know she'll be putting on those tight fitting jeans and going out prowling for the cowboy, or some cowboy, again. But although he protests his credentials too much -- he's a cowboy, he's a good ol' boy, he's a peasant -- he's never a real egalitarian. He feels just like a peasant who just had met a queen, in his mind she's still a lady. There's more awe than class warfare.

And John Denver is just a wimp, a hands-acr0ss-the coffee table wimp.

Monday, April 21, 2008



Why does Budu McRae keep haunting me? And why does she keep haunting the guy in the song, who clearly doesn’t have a chance with her? She’s so close, but so distant. She’s around the corner, not on his block. She’s just out of reach.

How else is she around the corner? Is she twisted? Perverted? Or just unbalanced – just crazy that way?

The real question, however, is…who’s crazy? Budu may be crazy that way, but the singer seems to be crazy in a the best definition of the word – doing the same thing over and over again, and expecting a different result. He expects to Budu to choose him as her partner, in spite of the fact that Butch Stover, his competition, makes love like Casanova. What chance does he have?

He takes another tack. But he’s not really moving anywhere – understandable, since being told that his rival makes love like Casanova. He tries to give us a cute, non-threatening story about a childlike Budu in an innocent, pastoral setting, but he comes up with sadistic overtones, and the truth that he can’t get away from. The bumble bee is Butch Stover, the stinger is Butch’s penis. Budu has had oral sex with him 5 times, and genital sex three more times. This fellow really is a Casanova. He can’t escape the truth of it: “Five times in the eye! Three times in the knee! Butch Stover! Casanova!”

And if the ability to make incredible love is not enough to rule him out, it develops that our hero also doesn’t have the money like Rockefeller. So if he doesn’t have the big bucks, and he doesn’t have the sexual prowess, what does he have?

Only one thing that we know about. Intellectual gifts, If she chooses him, she won’t be getting a dummy.

And that’s the heart of it. The ineffectual cri de coeur of the intellectual. Against Butch? Rocky?

So, like any ineffectual intellectual, he keeps making his case more and more ineffectually, willing to settle for less and less – “hug me don’t you kiss me, kiss me don’t you bite me, love me don’t you hurt me.” He tries to appeal to her working class instincts – “digging a ditch, so we’ll both get rich,” but like any academic, he doesn’t really know how to do it.

He really is crazy that way.